cryptomnesis

The notion of acceptable political crime only became recognized in Europe once the bourgeoisie had successfully attacked previously established social structures. The nature of political crime could not be separated from the diverse intentions of social critique. This was true for Blanqui, Varlin, Durruti. Nowadays there is a pretense of wishing to preserve a purely political crime, like some inexpensive luxury, a crime which doubtless no one will ever have the occasion to commit, since no one is interested in the subject any more; except for the professional politicians themselves, whose crimes are rarely pursued, nor for that matter no longer called political. All crimes and offenses are effectively social. But of all social crimes, none must be seen as worse than the impertinent pretension to still want to change something in this society, which thinks that it has only been only too kind and patient, but which no longer wants to be blamed.

— Guy Debord, Comments on the Society of the Spectacle

The extreme degradation of nourishment is a banality that, in the manner of other banalities, is generally tolerated with resignation: as a fatality, a ransom paid for progress that one knows can’t be stopped because one is overwhelmed by it everyday. Everyone keeps quiet about it. Some because they don’t want to speak of it, others because they can’t. The immense majority of the population that tolerates this degradation, as well as their strong suspicions about it, simply can’t face such an unpleasant reality. It is never agreeable to admit that one has been played for a fool, and those who have created “beefsteak” — and its claims — in the form of a “reconstituted” shadow of itself are also little disposed to admit what they have lost by allowing convenient ersatz semblances into their habitats. Those who can refuse nothing for fear of going back upon all that they have let happen in their lives are habitually the same.

— Guy Debord, “Hunger Abatement”